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African
Quest for Unity
African countries, in their quest for unity, economic and social development
under the banner of the OAU, have taken various initiatives and made
substantial progress in many areas which paved the way for the establishment
of the AU. Noteworthy among these are:
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Lagos Plan of Action (LPA) and the Final
Act of Lagos (1980); incorporating programs and strategies for
self-reliant development and cooperation among African countries.
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The African Charter on Human and People’s
Rights (Nairobi 1981) and the Grand Bay Declaration and Plan of Action
on Human rights: two instruments adopted by the OAU to promote Human and
People’s Rights in the Continent. The Human Rights Charter led to the
establishment of the African Human Rights Commission located in Banjul,
The Gambia.
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OAU Declaration on the Political and
Socio-Economic Situation in Africa and the Fundamental Changes taking
place in the World (1990): which underscored Africa’s resolve to seize
the imitative, to determine its destiny and to address the challenges to
peace, democracy and security.
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The Treaty establishing the African
Economic Community (AEC) – 1991: commonly known as the Abuja Treaty, it
seeks to create the AEC through six stages culminating in an African
Common Market using the Regional Economic Communities (RECs) as building
blocks. The Treaty has been in operation since 1994.
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The Mechanism for Conflict Prevention,
Management and Resolution (1993): a practical expression of the
determination of the African leadership to find solutions to conflicts,
promote peace, security and stability in Africa.
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Cairo Agenda for Action (1995): a program
for relaunching Africa’s political, economic and social development.
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The 2000 Solemn Declaration on the
Conference on Security, Stability, Development and Cooperation:
establishes the fundamental principles for the promotion of Democracy
and Good Governance in the Continent.
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The Constitutive Act of the African Union:
adopted in 2000 at the Lome Summit (Togo), entered into force in 2001.
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The New Partnership for Africa’s
Development (NEPAD): adopted as a Program of the AU (Lusaka Summit, 2001).
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THE
QUEST for UNITY
Nigeria is a deeply diversified state. It is
made up of about 250 ethnic groups. Apart from diversity in ethnicity, the
country is also divided along religious lines. The northern part is
principally a Muslim area, while the southern part is predominantly
Christians. However, in both parts, there are pockets of adherents of
traditional religion.
Since the amalgamation of
the Northern and Southern Protectorates of Nigeria in 1914, the polity has
been battling forces of disunity including leadership by example,
ethno-religious crises, and recently, terrorism, banditry; and the minority
question. Public office is basically an avenue for selfless service to the
people as exemplified by Sir Ahmadu Bello, Sardauna of Sokoto, Alh. (Sir)
Abubakar T Balewa, Chief Obafemi Awolowo and Dr. Nnamdi Azikiwe. In order to
address the challenge of disunity, successive governments of the country
have put in place pro-unity measures such as national policy on education
that would engender unity, National Youth Service Corps Scheme, physical
infrastructure, mass mobilization, ethnic balancing in the country’s public
service and north-south secondary school exchanges program.
Ways
to foster unity in the country
Since the civil war, crisis has been a recurring decimal in the country.
Nigeria is at a crossroad today; its ethnic diversity is not even a static
phenomenon. Ethnic groups change through time in complex ways. Of course, it
is natural to belong to a category or group of people that are considered to
be significantly different from others in terms of culture (dialect or
tribe, traditions, religion, etc.) and even physical characteristics (body
shape, colour etc.), however, it is necessary, within the nation, and in the
interest of unity, survival and goals, to suspend chauvinistic views to
truly understand larger issues affecting the interests of all of the diverse
groups that have been wedded together by God (geographical and re-settlement
of people within the location), and of course by a deliberate union of
marriage (inter-marriages) in such a location. Therefore there is the need
for consensus bridges of understanding, tolerance and cooperation in the
whole of Nigeria if people are to re-model their future and that of their
children. The founders of the great nation wrestled with that understanding
and concentrated on that which united them and not that which divided them
although the younger generation has tended to neglect it. Successful
countries today, were those whose citizens, at one time or the other, under
strong and unselfish leadership, rose above personal, sectional or religious
differences and worked together to build a viable nation to guarantee the
welfare of its citizens in a New and Improved Ways.
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Our
Collective Destiny
God created us from a
single pair of male and female, into nations, colours, races and
tribes so that we may learn from each other;, cherish, understand
and differentiate one another. In His Mercy and Wisdom, He gives us
diversity to test our capacity for friendship and accentuates the
need for unity and self-esteem. The days of ignorance were the days
of feuds and falsehood attitude of trying to forget these
differences rather than understand them |
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Northern
Position
Every Nigerian living in the north is a
Northerner. That person, irrespective of
his or her background, social class,
tribe descent, ethnicity, religious
belief and even political affiliation
has the right to live in peace and
harmony; and go about his/her legitimate
businesses without fear. No matter the
complexity of the challenges the region
face, ACRD has the capacity to tap from
northern resource persons and partner
with Universities and other institutions
within the region and away
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THE WISDOM OF DIFFERENCE
By origin, mankind were a single people created from a single pair of
male and female and made into nations and tribes so that we may get to
know and cherish one another, but not to despise one another. That being
so, God could have kept us all alike, with one language, one kind of
disposition, and even one set of physical conditions (including climate)
to live in. But in His infinite Mercy and Wisdom, He gives us diversity
in these things, not only at any given time but also in different
periods and ages. This tests our capacity for togetherness and
accentuates the need for unity and self-esteem. The days of ignorance
were the days of tribalism, intolerance, feuds and selfish accentuation
of differences in man and the falsehood of trying to forget these
differences rather than understand them. Those days unfortunately are
not yet over. We must do all that we can do where we are. Lack of action
today is far more dangerous tomorrow. We can advance only by being
larger than in our present place. Meaning, mastering our destiny and the
economic development of our place, and establishing economic, social and
spiritual harmony between our peoples and strengthening the inter-ethnic
relationship. And, no man is larger than his present place that leaves
undone any of the work about that place. Only those who more than fill
their present places advance the world. And those who do not do their
part to fill their present places are a dead weight upon society,
government, commerce, and industry. They must be carried along by others
at great expense. The progress of such a place is retarded only by those
who do not fill the places they are holding. They belong to a former age
and lower stage or plane of life. Their tendency is toward degeneration.
No society could advance if every individual fails to do his part
because social evolution is guided by the law of physical and mental
evolution. In the animal world, evolution is caused by an excess of
life. When an organism has more life than can be expressed in the
functions of its plane, it develops the organs of a higher plane, and a
new species is originated. There would never have been new species had
there not been organisms, which more than filling their places. The law
is the same for us. The control of our economy and politics largely
depends upon our applying this principle to our affairs. Every day is
either a successful day – reconciliation, friendship, economic ventures,
peaceful coexistence etc., or a day of failure – hatred, betrayal,
social/religious upheavals, envy etc. And, it is the successful days,
which get us what we want and eventually take us where we want to go. If
every day is a failure, we can never attain economic and political
growth; if every day is a success, we cannot help but control our
destiny.
If there is something that may be done today and we do not do it, we
have failed insofar as that thing is concerned. And, the consequences
may be more disastrous than we can imagine. God does not change the
condition of a people unless they try to change their condition. We
cannot foresee the results of even the most trivial act. We do not know
the workings of all the forces that have been set moving on our behalf.
Much may be depending on our doing simple act; it may be the very thing
which is to open the door of opportunity to great economic possibilities
and harmony. We can never know all the combinations, which God is making
for us as a group and even as an individual in this world. Our neglect
to be responsible, law-abiding or failure to do some small thing like
the struggle for a better life legitimately may cause a long delay in
getting what we want or even cause us to lose it altogether. Let’s do,
every day, all which can be done that day. However, there is a
limitation or qualification that we must take into account. We are not
to overwork or rush blindly into economic reforms, business ventures, or
device policies that befit the aspiration of the people to do the
greatest possible number of things in the shortest possible time. We are
not to try to do tomorrow’s work today or do a week’s work in a day. It
is not the number of things that we do, rather the efficiency of each
separate action that counts. Every inefficient act is a failure, and if
we spend our time addressing issues that divide us, our whole life will
be a failure. The more things we do, the worst for us, if our acts are
inefficient ones (that goes for individual and even in economic
policies). On the other hand, every efficient act is a success in
itself, and if we concentrate on those things that unite us (and only
understand our differences); our whole life must be successful. Reaching
the 2020 economic target of Nigeria will largely be due to either
inefficiently doing too many things or not efficiently doing enough
things. It is self-evident that if we do not do any inefficient acts and
if we do a sufficient number of efficient acts, we will become
economically rich and politically strong, and will have sustainable
development. If we can make sufficient efficient acts, we can therefore
see that creating wealth and achieving economic stability is reduced to
an exact science, like mathematics. The issue now, then, lies on the
question of whether we can collectively make sufficient unanimous,
efficient declaration of unbreakable unity, stand by our declaration,
rally behind common goals and support our chosen leaders even during
rough tested-rides; to take us away from that false mental attitude,
towards the true attitude of unity, and if our Faith was certain (and
not merely a matter of words), God will guide us to that unity, progress
and the promise of that One Nigeria, prosperous and strong; and among
the 20 most developed nations by 2020.
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